Monday, September 15, 2014

Nature

15/9/2014
NATURAL
We use the word ‘natural’ by rote possibly correctly, but what it means is tricky to explain. The immediate meaning, ‘of or like nature’ is acceptable, but not explicit.
Often we have in mind that which is creation of man as opposed to nature. Artificial (made or produced by human beings rather than occurring naturally), contrasts with natural.
Man is a product of nature, steering clear of theology. But, the distinction that creation of man is not the work of nature stems from the idea that the world is creation of a Supermind. Otherwise, man being a part of nature, what he does is secondarily, at least, part of nature too. But, we are used to the prevalent idea that man-made things are artificial.
Sankara calls the state where (human) effort is involved as transient and the one where no effort is exerted as real. In Samskritam, prakriti denotes nature and samskriti denotes culture, human intervention. Culture and civilization, all knowledge including scriptures, are products of human mind. How far are they natural?
‘Natural is the best’ is a view that seems to be gaining momentum, nature cure, for instance. Nature is a huge laboratory where everything seems to settle by trial and error. It has no purpose that humans can discern. Nature is neither kind nor cruel to man. It does not care. The same nature produces delicious stuff that feeds man to be alive as produces poisons like hemlock with which Socrates was condemned to die. The same nature that brings on a zephyr to soothe the body unleashes a storm that destroys life. Nature is not benevolent or malevolent. It is human perception that describes it one way or the other. So, nature is not the best or the worst for human beings. It is just the setting that permits human life as a part of a whole rather than as the servant of man.
Let us take a controversial topic. Is homosexuality natural or not? There are people to whom it is natural! Why was it taboo? Nature likes reproduction and propagation, alongside destruction and renewal. Sex is the instinct that nature developed to aid its purpose. Only heterosexuality can ensure reproduction. Therefore, homosexuality does not appear to be ‘natural’. But, this presentation is human, based on reasoning, whereas the urge for homosexuality has occurred of its own. The very discussion herein may not be natural if human interpretation were not in the scheme of nature.
Would man have been better off living on instinct alone like animals? That may be a useless question to answer. The choice to live by instinct alone is gone. Instinct still acts strongly, but it is far from being trustworthy in the humanly organized world. We have to act by the norms of society and balance often instinct and intervention. For example, should we leave an illness to be sorted out on its own, or get medical help? The choice was not there for the early man. The modern man has to choose.
Nature is vast, its working complex, and my intellect and understanding limited. Naturally, I am unable to arrive at a denouement.

8/8/2016

All the time we try to arrive at some generalisation, a code of behaviour and a pattern of expectation that can be applied as a formula. That perhaps is the basis of human organisation, not necessarily preference of nature. Nature synthesises in interesting permutations and combinations and seems to avoid tedium in so doing. Look at how different we are from one another, with our look, voice, taste, and so on.
Life cannot be led without attention to the nagging differences in details. This truth is conveyed in the saying: ‘You cannot cross a river based on the average depth’.We need to develop knowledge necessary for the purpose on hand.

It is also a healthy habit not to see others from a standard model that has no sanctity.


 June 09, 2016



Reason



Nature does not follow reason. It chooses convenience. Human beings are part of nature and behave like nature does. The only difference is that they invent reason for what they do.

Dec 8, 2018
Nature is ever virgin no matter you molest her.
Nature endures even if you injure her.
Our nature is in Nature and our put-ons will wear away. 
There is only one god and it is nature. The Hindus have given the colour of blue and green to Krishna and Rama. That to me is to show that god is in nature and not in some heaven.


Nature cares for us as we are its child. Nature directs us to variety to sustain our interest and continue life. What disappears appears in another form and what appears feels the need to transform. Each atom of nature throbs with life.

Nature allows its children circumscribed liberty and shows no partiality.

Nature teaches us through curiosity, fear and uncertainty.

Nature is a miracle. It changes and yet changes not. It has shifting horizon and hidden secrets. It reveals its secrets but not all and in no particular hurry. It reveals only to make it still more mysterious.

Nature is a whole pretending to be in parts. No part is apart from it. Nature never lets anything go outside it.

Nature is all that is there and in nature anything and everything is complete.


Nature seems to circumvent obstacles. It does not care for normative rules, grammar or structure. Order in nature is what facilitates existence, not what adds to ornamentation. Art is not part of nature. The world of art is man-made and is for human enjoyment. You won’t see any other species appreciate it. Music is slightly different.


Nature presents gradation. Casteism sprang from gradation. Evolution is as great an illusion as any. It is an interpretation and deduction from gradation.

Thursday, September 04, 2014

Astrology

Astrology is not a science, but we do not follow science in life. If someone believes in it, what objection can others have?
As for me, astrology cannot be a guide to life.
Let me present my case in another way.
It is not necessary that something must be a science to be true and valid. I believe in Soul/Brahman and it is not born of science. One may have conviction about astrology from his own point of view. I lack it. But, the conviction has nothing to do with astrology being a science.
Escalating the discussion, probably, there is some correlation between the planetary conjunctions at the time of conception, a definitive moment that fixes the identity of an individual, not the time of delivery. Scientifically, a large part of an individual’s make-up (colour, predispositions, etc.) are determined at conception. Delivery is not as significant an event except that it takes place normally about 270 days since conception. Where C-section is done, it becomes arbitrary. A relative of mine fixed the C-section on a star of his choice. Even, going by conception, the characteristics of twins differ and their fortunes. That has not been satisfactorily accounted for. I am mentioning this to bring out the point that I have been thinking of it. I tried a bit to understand astrology from the traditional point of view amateurishly. I did not persevere.
It is simply that I do not regard astrology relevant to life – and I have, if anything, right to my life only. Others will decide for themselves.
On the basic point, that astrology is not a science. I would like to hear counter-arguments how it is a science. Anecdotes are not an argument. Comparison with meteorology is ill-conceived. Metereology has explanation for the prediction. Failure of a prediction does not make it unscientific. Such a correlation is unavailable for astrology.


Astrology
In a discourse on Harischandra, Rajaji was present. The Pauranika praised him and said, 'His horoscope indicated that he would become a great person.' He invited Rajaji to speak a few words. Rajaji said, 'What the Pauranika said about my horoscope is against the grain of the story. When I was to be admitted in school, my parents did not know my exact date of birth. The question of my horoscope or any prediction based on it does not arise.'
Rajaji was against astrology as useless any which way you look at it.

The acid test is whether there is a reasonable basis for astrology to be taken seriously and there is none. We may believe and follow our belief. That is our privilege. That cannot add to or detract from truth.
Astrology to be science must meet two criteria. One is that it should be possible to form a theory from fundamentals that will hold good reasonably. Why Rahu, Ketu etc. are malefic? How does a distant planet exert influence on an individual? No plausible answers are there for this and many other basic issues. (General justification like moon's influence in mind etc. has been overdone). Second is there should be replicability. Not only should the observations uphold the conclusions arrived at, but similar conditions should produce like results. It fails on this count also. The one common dig at astrology is about the divergent fortunes of two born at the same time. (Lack of accuracy is an issue in science also particularly in micro world. That does not hold water for astrology's poor performance). The only factor in its favour is that a number of observations as per the chart are borne out in actual life. But, that does not make it a science any more than a positive correlation between two unrelated variables make them related. It is interesting, just as mythology is. No harm if it is not a science. It should never come into reckoning in the affairs of the state or science by some popular demand.

Mala Chandrashekhar Do you believe that ebbs & tides are caused by the positions of Sun & Moon? Is this fact Scientific or Unscientific in your view? Do you believe that mothers on family way, if exposed to the rays of Sun & Moon at the time of Solar & Lunar Eclipse, have invariably deformed children born to them? My husband Shekhar, who is a medical man and a man of very scientific thinking, says that most operating surgeons in hospitals always avoid the day of POURNAMI ( Full Moon Day ) for surgeries as there is tremendous bleeding on these days and all sorts of complications arise. They perhaps want to be on the safer side and don't want to risk their professional reputation.

Kv Chellappa No. 1 is explainable by gravitation. No. 2 is a myth. Even if true, it may be due to some radiation, it has nothing to do with extra-scientific factors. About operation on Pournami, I do not know. Several doctors in India believe in astrology and have superstitions (I too have loads of them). Someone should put up cogent arguments why astrology is a science. If there is some material somewhere, tell me. I will read and change my opinion (not that it matters to anyone or astrology) if there is convincing argument.  


Astrology and me

My horoscope was cast in the village by an amateur astrologer (an absentee landlord who was working in Madras and was on a visit during harvest). He did a few hours of strenuous calculation (no calculators in the fifties) and finished the chart and handed over to my father with a fair comment that it was an average horoscope. I came to know later only that he has placed Sani in the eighth house in the horoscope. (In the actual world we had only one old village house). It was not clear how we offended him.
I was used to hearing people use ashtama sani in scolding also. So, that kept me in mental knots.
In Bombay, Raghurajan, a close friend from Madurai days, whom I consulted, said, ‘You won’t die even if you are thrown in the sea with a crowbar tied to you’. Luckily no one did it. He however took pity on me, took the details of my birth, time and place, went to Asiatic (a store opposite Churchgate station) and got a new horoscope. He was so powerful he could shift Sani from the eighth to the seventh house. I felt triumphant.
But, it was short-lived. The next quack of an astrologer was not really pleased with Sani in the seventh house and predicted dire things. He was not a friend and was not well disposed to me and refused to shift Sani further. I changed houses many times since, but Sani has not. How cruel!
Horscopes and astrology are good fun like watching movies or comics.
My views are shaped in a way by Rajaji. Rajaji was dead against astrology.
In one upanyasam on Harischandra, Anantarama Dikshitar sighted Rajaji and praised him saying, ‘Rajaji’s horoscope is divine. A great life was predicted for him on seeing the horoscope.’ Little knowing what he was in for, he invited Rajaji to speak a few words. Rajaji said, ‘Dikshitar said about my horoscope. His father-in-law is a famous astrologer. So he goes gaga over astrology. But what he said about my horoscope runs counter to the spirit of the story he is discoursing on. Even my exact date of birth is not known so much so that when I had to be put in school they had to scratch their heads.’

Saturday, August 09, 2014

Rishi

Rishi: my musings
Wikpedia: "A Rishi (or rishika, when referring to female rishis) is a sage of insight, one who practices self-cultivation as a Yogini or Yogi and attains asamprajñata Samadhi. A person through Yogic concentration first attains samprajñata samadhi (realisation of the independence of soul and body, Atma and Prakriti) and with continued effort attains asamprajñata samadhi (realisation of oneness with all). The Rishi's soul is interpreted as imbibing wisdom directly from the universal source. Vedic hymns are sermons conceived as delivered by divine inspiration by the rishis."

A Rishi utters, unalloyed by his mind or ego, the truth that he uncovers, so to say, by his tapas. He not only knows what he speaks, but becomes one with the truth that he expresses pithily. Variations in the expressions of different Rishis are reconcilable and arise due to trying to convey in words what is in essence ineffable. A prophet perhaps acts as a conduit and may not know what he is talking about, but it is inappropriate to equate such a prophet with Rishi. Another word used in this connection is tatvadarsi. tatva is truth, it means 'that you are'. The one who realises it is a tatvadarsi. He is not an ignoramus repeating like a parrot some momentous truth, but a realised soul who speaks from the depth of his being.

There is a sloka from Bhavabhuti. The translation runs thus: "With the pious man of the world their language follows the sense, whereas with the seers (Rishis) of old, the sense runs after their speech." The beauty of it is lost in the translation, though it is rendered in chaste English (obviously not my effort).

One might have read in Julius Caesar, "Not that he loved Caesar less, But that he loved Rome more." If you put it in prose, it will look lacking sense, but Shakespeare has struck a chord in our hearts with that usage.

Getting back to Bhavabhuti, the idea is, normally we have something to convey and find words to do that, often we may grope, but pious men find apt words. But, Rishis do not have the need to say anything, they are impelled to describe the truth that they have realised and whatever they say is full of meaning. Meaning comes later, words come first. It is not as though the meaning is laboured. It flows naturally and rhythmically.

Therefore, if anyone thinks that the Rishis did not know what they were uttering, that will be an error.

Tuesday, July 29, 2014

Rama Rajya

  1. Rama Rajya
    Mahatma Gandhi wanted Rama Rajya in India. A friend wondered how the Muslims would ever have agreed to it. It is pathetic that he should misread Gandhi. What Gandhi wanted was good rule, not one of worshipping Rama. Gandhi's life is eloquent testimony to his love of Muslims and championship of their rights. What does Rama Rajya mean? Let us turn to Valmiki:
    "While Rama was ruling the kingdom, there were no widows to lament, nor there was danger from wild animals, nor any fear born of diseases.
    The world was bereft of thieves and robberies. No one felt worthless nor did old people perform obsequies concerning youngsters.
    Every creature felt pleased. Every one was intent on virtue. Turning their eyes towards Rama alone, creatures did not kill one another.
    While Rama was ruling the kingdom, people survived for thousands of years, with thousands of their progeny, all free of illness and grief.
    The trees there were bearing flowers and fruits regularly, without any injury by pests and insects. The clouds were raining in time and the wind was delightful to the touch.
    Brahmins (the priest-class), Kshatriyas (the warrior-class), Vaishyas (the class of merchants and agriculturists), Shudras (the servant-class) were performing their own duties, satisfied with their own work and bereft of any greed. While Rama was ruling, the people were intent on virtue and lived without telling lies.
    (This has to be interpreted in the context of divison of labour)
    All the people were endowed with excellent characteristics. All were engaged in virtue."
    (Source: sanskritdocuments.org)

Wednesday, July 16, 2014

Death

12/2/12
28th March is the date of my father's death.
जातस्य हि ध्रुवो मृत्युः ध्रुवं जन्म मृतस्य च.
Certain is death for the born and birth for the dead. while we know the former, the latter is a matter of faith. this passage of Gita is repeated by Sankara:
पुनरपि जनानां पुनरपि मरणं.

Death has puzzled us all along. Shakespeare is matter-of-fact when he says:
'The undiscovered country fro mwhose bourn
No traveller returns,..'
This presupposes soul and its journey beyond death.

Even the most ardent believer likes to prolong his present life. Longevity is one of the favours sought of God.

When we get a guest, we receive him well generally. when some respected guest comes we go to the gate and bring him in. When we extend such courtesy even to frequent visitors, should we not do it to someone who pays a visit once only? That is Yama. We should ever be prepared to receive him with open arms and.. closed eyes. 

Radhakrishnan writes, 'Subjection to death, the principle of unceasing change, is the characteristic of the cosmic process.'

Nachiketas dares into the kingdom of Yama and gets instructed on the destiny of soul and the way to realise immortality. but, it is spiritual immortality only.

Savithri pleads with Yama and restores Satyavan to life. Markandeya takes refuge in Siva and thwarts Yama's attempts to end his life. He is believed to be sixteen years of age ever. In the case of Ajamila, the representatives of Vishnu rescue him from the clutches of Yamadutas. Such mythological accounts lie side by side with attempts of demons like Ravana, Hiranyakasipu, etc. to defy death through the penance and divine boon, but are eventually outwitted. 

23rd Feb 2018
What happens when a person dies? I received a forwarded message how people who went through near death state, related incredible, but realistic experience. Consciousness survives death, the article argues.
Common experience or our experience counts more.
Our problem is we are not able to handle our consciousness even when we are consciously alive.
There will always be claims and counterclaims about supernatural, mystical, extraterrestrial, etc. Life will be interesting until these issues remain speculative and our life depends on chance and effort.
Weiss has written so much about rebirth, etc.
I am a firm believer in Advaita, which considers physical world as tentative and pure consciousness as the substance of existence; being rather than becoming, realisation rather than attaining a new state, is the way to moksha; moksha is not waking up in a new place, but awakening. I am fascinated by Upanishadic speculation and Sankara's masterly exposition of them.




July 28, 2016 ·
When I phoned my village to enquire about an old person (I am sorry to mention the caste, a dalit) who worked as thalayari (a village sewak) for my father, a village munsif, I was sad to know he is no more. He was an honest man. He taught me cycling and swimming.
The expression used to convey the news was 'avar kalamayittar'. It means literally he has become time. That is a very philosophic expression. In life we 'see time pass' or feel we have been fruitfully engaged if we do not see it pass. Time seems to be a master. We desire to be the master. So in death, we become time, the master. It seems more expressive than mar gaya or passed away.

It will be interesting to study all the common expressions in vernaculars, and appreciate how much our culture and Vedanta is impregnated in it.


/10/18
Death
In a simplistic way, I think that death is a non-event. It is one-off and irreversible. We are not exercised why a worm dies. I see no difference between two lives as 'life' phenomenon. A worm is born, lives and dies. So does a man. That he can understand that he exists, can manipulate what he finds, and indulge in questions like why he exists and what death is, does not take away from the existential fact that he is born, lives and dies.
We should keep on sensible leads and keep looking for new evidence and readjusted theories of world, life and progress. That is because we are so driven.
I feel that both are interesting, the sense-driven zest for living and the intellect-driven quest for knowing.
Death by Shakespeare!
Shakespeare is arguably the greatest killer after Vyasa (Mahabharata).
Let us see death from Shakespeare’s eyes.
He already presented the dilemma of life and death in the famous soliloquy in Hamlet before ‘The play is the thing Where I will catch the king’. To Elizabethans soul and ghost were reality. The play of Hamlet will fall apart without the ghost. Thus an after-death apparition is what greets the audience in the opening.
Death is not an end, and one is not sure what awaits after death since no traveller to that undiscovered country has filed any report of what it is like there. In Upanishads, we have the luxury of Nachiketas confronting Yama, discussing death intimately with him and returning. That facility was not available for Hamlet!
Now, after Hamlet’s legendary procrastination (something from which public servants have taken profound notes), we come to the end – literally. The stage is prepared for a mass funeral. Shakespeare takes pity on his prime victim (Hamlet) and the audience and provides a comic interlude. There is a discussion on death in a jovial way. Is it not something for us to take heart and join in instead of being lost in esoteric details of heredity, evolution, philosophy, and what not?
There was a talk by Sri Jaggi Vasudev. He asks the audience whether they have seen any dead man or woman. Many raise their hands, but he says that he has not seen any. He says that he has seen a living person, but only a dead body. He must have read Hamlet. The clowns make that point.
Hamlet surveys the destiny that awaits him instantly – or his body, but not knowing it. He is supposed to be mad, he puts on that show, or is half-mad and half made up. Horatio humours him and Shakespeare shows excellent knowledge of psychology.
The clown claims that the gravedigger builds something stronger than a mason, a shipwright or a carpenter, because what he builds lasts till the doomsday!
There is some interesting pun on ‘lie’ discussing whose grave the gravedigger is digging. The talk turns to 'Hamlet' and the gravediggers do not know that they are talking to Hamlet. They inform Hamlet that Hamlet has been deported to England. Hamlet asks them why and they say that it was because he was mad. Hamlet asks why England and they say, ‘He will recover his wits there; or, if he do not, ‘tis no great matter there.’ ‘ ‘Twill not be seen in him there; there the men are as mad as he.’
Madness is one way to escape the pangs of death.
To know more about death, Shakespeare has spread a wide choice. Death is sheer fun there.

*
Those that live may mourn the dead, it is the custom and cultural baggage, but it is for a while. The living have more pressing things to do than declare a lifelong mourning. No one has done it and it is wise. Let us care for the living, for ourselves too since we are living. When we are gone, let those that remain care for themselves and carry on.
*


July 16, 2014

Euthanasia

I feel it should be outside the ambit of law. No, not because religion says anything, but because it may be capable of being abused. We have no clue as to what life is. The entire spectrum of science has not yet unravelled the mystery. No, I do not talk of soul. I talk of the life process when it lasts. Medical science is scratching at the surface. Understanding some parts is not understanding the whole. Let us respect life- all life. Let us not think human life only is sacred. All life is part of LIFE. Until we understand life, let us live it by instinct. If someone will end his life quietly, let it be. Let us not create a code for it until we can create a code for creating life. It makes no sense if one life is extinguished in the infinity of life. Still, that one life is precious as it will never be again, and one does not know whether it has really finished its journey, however insignificant. Life is the biggest miracle. Let us do anything to preserve it, prolong it. That is the cumulative wisdom of mankind.


July 2011
கடலினின்று காய்ந்து ஆவியாகி பிரிந்த திவலை மேகமாகி, மழையாகி, ஆறாகி, பல இடங்களைக் கடந்து திரும்ப கடலிலேயே சேருவது போல, கடவுளிடமிருந்து தனித்த ஜீவன் கடவுளையே மறுபடியும் சேரும் - உழன்று திரிந்து களைத்தபின்.
आकाशात् पतितं तोयं यथा गच्छति सागरं
सर्व देव नमस्कारः केशवं प्रतिगच्छति.
கடலில் சேர்ந்த திவலைக்குத் தனித்தன்மை இல்லை. அதன் தனித்தன்மை சொற்ப காலத்துக்கே. அப்போதும் அது முழுக்கத் தனியாக இருப்பதில்லை. ஜீவனின் கதியும் இது.
திவலை நீங்கியதும் கடலின் அளவு குறையாது. அது திரும்பியதும் கடல் பெருகாது. பூரணமான பரம்பொருளும் அத்தகைத்தே.
ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते
पूर्णस्य पूर्णमादाय पूर्णमेवासिष्यते.
சில திவலைகள் குறுகிய நேரத்தில் கடலிலேயே மழையாகப் பெய்து கடலுக்குத் திரும்பலாம். இளமையில் காலன் வசப்படும் ஜீவனும் அப்படியே போலும்.

January 18, 2014

Death

Death!

Why are mortals afraid of you? A rhetorical question? Everyone knows that you are their inescapable destiny. There are a few who embrace you, but they are considered cowardly.

Death has not unsettled life. The living grieve the dead but they pass on to other things. Death is a renewal of life. If all those who are born are alive, it will be a dreadful prospect.

Only death defines life. Without death, there will not be any purpose in life. Death limits life and hence opens up choices. There are competing choices.

Curiously, people go after diverse choices. Imagine the monotony that would be there otherwise. The more conflicting the choices, the more interesting, the more rewarding, the more prosperous will be the society. Conflict is the basis of life, not consensus.


War is the spice of life, not peace. Do not misread me, I do not advocate war. I only point out its attraction and inevitability. When everyone is aware of the abysmal consequences of a nuclear war, why is there no consensus for nuclear disarmament? No one is holy in this game. Yudhishtira did the utmost to prevent a war. The very things he yielded to to avoid war brought about the war. Mahabharatha is an eternal spring of wholesome lessons for understanding conflict and war and how to handle it.



Oct 14, 2018

The key to life is TIME.

Time is the fourth dimension. For most part, we understand only the spatial world consisting of three dimensions and mistake it for life. Life is non-sense without time.

Plane geometry deals with two dimensions. Most of us do not follow even that. Solid geometry is still more difficult. Imagine understanding

it with an ‘imaginary’ time dimension. An event (space-time) cannot be captured on paper or in three-dimensional representation.

Those of us who master time can appreciate life. Death is a non-event in the apparent march of time. Eternity is also an illusion. Eternity is not the same as ‘timelessness’. 

In Indian languages, the word for time and death is ‘kala’.

If real is unchanging, this world which is spatially changing in the unceasing efflux of time, cannot be real. It is not imaginary, but undefinable.



Death is in the scheme of nature. It is not due to sin or karma.

To die in the seventies also is considered as unnatural, as many

live to the eighties. Many musicians have died in fifties and sixties like GNB, Ramanad Krishnan, MDR, Madurai Mani Iyer and D K Jayaraman.

I mention these names with a purpose.

All these like SPB had something more than their musical prowess, a sense of humanity and values, which to me matter more than name and fame, mass following. There are celebrities who set the trends in fashion and style and there is a hysterical fan following. I am not impressed.

We will never know whether god exists. But, faith has been popular. The only tenuous guidepost is the lives of these who appeared godly. Surely they were human and had perhaps some traits that the public would disapprove of on some unattained moral scale. But, they were worthy models.

We need people who guide us to order, hope and endurance, besides entertaining.

My respect for SPB is for his public conduct and becoming humility and consideration for all.



Vistas of Death

(Vista is a pleasant view)

Death is pleasant except in that brief moment when it occurs.

I am immortal because I will know when I am alive, but not when dead!        Eternity is seeing oneself in others and others in oneself.

Gita: 

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि |

ईक्षते योगयुक्तात्मा सर्वत्र समदर्शन: || (6.29)

(The one who has his self in yoga and visualises unity everywhere, sees            himself in all living beings and all living beings in himself).


Cowards die many times before their death:’ Shakespeare.


‘The body never told us that it belonged to us and is under no obligation to give us notice when it quits us.’ Nochur Sri Venkataraman


'Death is not man's enemy.'


‘When you are alive, death is nothing. When you are dead, life is nothing.’ Epicurus


‘Not taking life quite so seriously – the pursuit of happiness notwithstanding – might then be Montaigne’s key to dying well. After all, there might be no surer inner peace in one’s final days than not needing it so badly.’ (From Aeon article)


"காலா! உனை நான் சிறு புல்லென மதிக்கிறேன்; என்தன்


காலருகே வாடா! சற்றே உனை மிதிக்கிறேன்-அட (காலா)"


Subramania Bharathi


(O God of Death, I treat you as grass; come near my foot, I will trample on you.)


मृत्योर्मुक्षीय माSमृतात्  (Sri Rudram) (Free me from pangs of death, not from immortality).


Asked about the posthumous state of man, Sri Ramana might reply: “Why do you want to know what you will be when you die before you know what you are now? First find out what you are now.” (Arthur Osborne)


A self-goal:

“Homo liber nulla de re minus quam de morte cogitat; et ejus sapientia non mortis sed vitae meditatio est. SPINOZA'S Ethics)

(There is nothing over which a free man ponders less than death; his wisdom is, to meditate not on death but on life.)"

(Quoted by Erwin Schrodinger)

Saturday, July 05, 2014

Vivekananda



How did Swami Vivekananda, who didn't get any Media Coverage during his primitive times, shoot to global fame?
 
It is called Bhagavat sankalpam. He has said somewhere that the power behind him was his master. He was a charismatic person and his stature and greatness grew manifold, when he steered clear of the temptations which so many sanyasis had succumbed to. It has also been the bane of recent times, that anything made in the West or hallmarked by the West, is sought after madly. His Chicago address and the ovation and his wide following thereafter in USA seem to have catalysed his universal appeal in India. Yes, he was heard and respected at a time when media was non-existent. He had harnessed that inner power that lies dormant in millions of others.

Sunday, April 13, 2014

Bank/Economics/Business

From my diary: (1.10.2002)
First day in I&A dept. Not a place to be in!
One is a scholar proud of his knowledge and pompous in his speech, unconcerned with the pace of the world of competition. the other two are disgruntled. One feels the Bank is doomed, the other feels 5 years is all the Bank has before it. We are irretrievably left behind, he thinks. Personal tragedies are thought of as institutional tragedies.


Mar 2013
Bank Life
A cheque crossed account payee was presented for payment in cash by TVS Group. The orthodox tufted R.. brought the cheque and said that the TVS Group promoters did not keep any personal bank account. The cheque was drawn on an associate bank at a place where SBI was not established. I obliged. Not to do so would have been an unbusiness-like act, estranging a group whose connections were valuable. This was a risk I took without any hesitation. In fact, there was hardly any risk.

In 1993-94, an advance was sanctioned, which carried a condition of equitable mortgage of a flat in Chennai. The borrower did not have the title deed. He needed the advance badly to carry out an export contract. Referring to LHO would have meant delay and possible rejection. I took law into my hands and took an undertaking to create mortgage and disbursed the loan. The borrower executed the contract, drew bill under the LC which was negotiated by us and was paid duly. I took a calculated risk and was lucky. In a similar situation, where the advance turned sticky, the official concerned had to face the music.

In Madurai (1972-74) I had disbursed a term loan for purchase of a three-wheeler to one Seku Noogu. I had long forgotten it. I was posted in LHO and had to deal with loans of Madurai. I received a call from M, Manager (SIB) about the loan, enquiring whether I took documents for it. I did not remember. M assured me that the borrower had not executed any documents as told by him. He was prepared to complete the documentation. The branch was under inspection. M asked me to confirm without queries. The paper came up and I took it to C, a tough boss. He laughed and remarked, ‘What branch is your Madurai branch? They disburse loans without obtaining documents. Anyway, put it up for confirmation as the branch is being inspected.’ I thanked God and put it up. It was duly confirmed. This was not a risk taken, but gross negligence. I could have been in soup. Everyone acted to save me, the borrower, the branch and the boss.

In Adyar (1978-80), I had sanctioned a special hypothecation limit of Rs.80,000 to E. In 1979, I was posted in Central Office. S, officer in LHO, rang me and asked me how I sanctioned the advance which exceeded my powers. I said I had power of Rs. 1 lakh for hypothecation advances. He referred to a circular which said that special hypothecation advance above Rs.50000 required prior administrative clearance of LHO. The A.O. wanted to call for my explanation. I had no explanation for my oversight. S dragged his feet to help me as far as possible. It so happened that the advance was taken over by CB. I was off the hook. Here again, providence came in the form of my friend S, and K, the borrower.
 



SBI Ethos
What was SBI ethos pre-McKenzie?
I am ruminating in the backdrop of my experience and speculating from my state of conservative mind.
The first shift in outlook for business was proactively made in 1972 reorganisation, from mere accountancy based (double checking, double responsibility for fraud prone areas, being choosy about customers from the point of view of safeguarding public money, commodity related diligence while lending like margin, valuation, etc.) and inward looking (career mindedness) to customer based  and outward looking (market segmentation). For perhaps the first time since its imperial days, SBI realized it operated in a market and customers mattered. As an aside, this important shift of customer as focus has not yet gone into the SBI staff gene.
Now, the customers knew what to expect from the bank. An agl. customer had his wants satisfied at the branch level mostly (perhaps this is true today also), an SIB customer knew that his needs would be catered to at the branch level even though the actual sanction of the advance may be at a higher level and the C&I customer would know that the branch was a delivery point. Specialisation existed in areas of loans and forex. It was true largely and was in public perception that the bank was a stickler for rules and compliances in general. It was also seen that service was exemplary at some rare pockets, but was generally impersonal. People trusted the bank for safety and there was also grudging admiration from even peer banks that SBI staff were knowledgeable. As late as 2000, I heard that the new generation bank staff were poor in job knowledge compared to SBI.
Thus the customer segmentation served the purpose in a way though not all the way and there were many who knew the onions. There was trust in the bank even if service was not top notch, and the public chose it for safety and also since with the majority of banks in public sector, service ceased to be a product differentiator.
Come McKenzie, the shift that took place was from customer to process; delegation to centralisation; empowerment to enquiry counter; specialization to diffusion of knowledge. The branch cannot even issue a cheque book to a customer. The branch cannot say with any credibility as to what the fate of a customer request will be. Branch is not responsible for almost any area of an advance. There is no one in the bank (FO earlier) who has a total view of a borrower. What surprise that NPAs are mounting!
In sum, the bank has diluted the customer focus and reduced the vast pool of knowledgeable staff. We had a photo of SBI staff playing some game at the counter posted in FB.
My attempt was to portray how McKenzie destroyed the core ethos of the bank and hence obliterated its identity and long nursed strength.


29.12.1974
Some events in the bank drive me impatient and intolerant. People who do everything to better their own respects come out preaching about things with which they have disclaimed in action any relationship.


19/11/2002
We are trying to fix accountability for wrong performance rather than responsibility for right performance.


August 02, 2015
Individual and Institution
There often is confusion between what the individual is about and what the institution is about.
Let me cite an example. There was an officer in the bank who wanted to resign. His boss told him to defer it till he got eligible for pension. He was posted as manager of a division and was totally indifferent to managing the division and to any risk as he was biding his time to get eligibility for pension. The Branch Manager had the added responsibility of that division. What is the advantage to the institution because of this benevolent advice? The officer concerned was well-to-do with a large landholding and would not have suffered if he had not got his pension.
One’s primary duty is to the institution. HR must work for both the individual helped and the institution. Where it hurts the institution more than it helps the individual, it is misplaced.
Another type that comes to mind is trying to be popular. HR is not being goody-goody. Popularity is not the test for performance, but effectiveness. If popularity can be converted to performance, that is laudable. But, where it undermines the institution, it is vain. Hard decisions are needed at times and they have to be taken and implemented.
It is a myth that giving in to everything is dictated by the militancy of unions. Unions do their job and managements have to do theirs.
Once a union office-bearer told me in Bengaluru, ‘We go to the management with ten demands hoping to get four approved, but the management accepts all ten.’
A senior BM took action against a union bigwig in the interests of the institution. LHO tried their best to thwart him. He stood his guns. When his promotion became due, he got it because he had worked with the MD earlier. The entire branch trooped to his room and congratulated him, of course not the union bigwig. There have been innumerable occasions when a fair and firm leader is appreciated.
Our duty is to the institution. HR is needed to perform that duty, not to become popular or save trouble for ourselves.


October 19, 2014
Viabiliy
I have been using this word often while dealing with credit proposals.
We had financed a unit for the purchase of 3 or 4 looms. The account was in arrears. I went to see the proprietor with the F.O. The wife of the proprietor was there. No work was on. She explained their inability to pay, ‘We buy yarn for eight annas, spend 4 annas for converting it to cloth and if we sell the cloth for 10 annas, how can we continue the trade?’ She was no Mallya. It was a genuine business failure. I told the F.O., ‘How simply she has explained viability, though she had no formal training!’
Viability must be a term borrowed from biology. (French ‘vie’ means life and is the root for live also). It means the ability to live. If we look at how life is made possible, we must find that it is by producing a lavish surplus and by destruction of perhaps a greater number that is inefficient and is not adapting (Darwin). Without that cornucopia, life may be impossible. There is in it a lesson that should be applied when we create. We should constantly aim at producing a surplus.
It applies to an industry or business as well. It has to produce a healthy surplus. We paid a price for ignoring this when profit (surplus) was viewed as greed and evil. There is a difference between producing a surplus and recycling it, and depleting it away from the business. Profit retained is what constitutes viability. The surplus has to be created and used wisely.
One must pay attention to this in the management of economy and inflation. Availability and price stability can be achieved by favouring supply side factors organically rather than demand side factors manipulatively. That is the way to be viable as a developed nation.


February 09, 2014

Economics: My musings

Chemistry, and not economics, was the subject of my graduate study. I am not posting my musings on chemistry as I am more aware of my ignorance in chemistry.
Economics will remain an inexact field of knowledge and the reasons are:
Man is emotional and rationalising rather than  rational.
Economics is about allocation of scarce resources (economy) among competing demands. Nature is profligate, it is replete with abundance and wastage. There is nothing in nature to suggest that man is its favourite and it is under no obligation to play ball with man's plans.
Ceteris paribus is a proviso for the laws of economics. But things change dynamically. it is not as though we can keep certain things constant like in a laboratory.
I wonder what economics would be without money, and money is not nature's idea.
To be meaningful decisions based on economics have to be based on statistics, but relevant statistics is not available online. We have a situation like the Uncertainty Principle in science.
Morarji Desai said he would not entrust the finance portfolio with an economist. Maybe there is sense in it.

*


Business carries a risk and risk has to be managed. Banking is business, not a charity. The principles of banking have evolved over 400-500 years, and are evolving. Basle committee which calls the shots is seized of the issue and has provided several safety valves. But, none is foolproof.
Protection of small depositors is a state concern and is common to all countries. Up to a limit, the depositors get paid in case a bank fails. If all depositors get back their money, it means the bank is solvent and liquid and the bank would not have failed. It is possible in practical terms when the govt. meets the claims of depositors. That is what happens in public sector. The rich depositors also get back the money, with Kuppan and Subban contributing to it.
We may get ideas as to how depositors must be protected, but it will not be possible to expect them to pass into statute. It will be eminently desirable if all depositors can put the money in the bank and go to sleep and also get stock market returns of blue chip companies. That is a nice dream. However, we have to wake up.
We have learnt in books about risk diversification and looked for it in proposals. We must perhaps try it with our money. We must not put all our money in bank, not in one bank anyway, and invest part of it in other assets.
I must add that the need for banks to be conservative, prudent and alive to their fiduciary responsibility, and for the central bank and the government to be efficacious supervisors and watchdogs can hardly be overstated. My post is in response to some suggestions about banks giving higher returns on deposits and for some safety valve for all depositors to get their money back as a bank finds itself in a crisis.
 


The Economist dt. 2/3/1981
In India the kudos goes disproportionately to those who invent or develop complicated ways of doing things.
Four anarchic preferences:
1.    Import substitution
2.    Capital intensiveness
3.    Nationalization
4.    Opposition to foreign investment.
*


IBI was elitist, I think, both in recruiting and accepting business.
That changed with its reincarnation as SBI. We entered what is called ‘social banking’. Still, for a long time, we did not dilute the standard of intake of staff and had a reasonable business acumen. We looked for ‘acceptable risk’. We stayed clear of political pressure by and large.
The strength of the bank has been its middle level management and operating staff. I say this with a clear conscience despite the criticism to the contrary. The damage that has happened was the handiwork of the unions and the union-toeing management, but the work output was by and large good.
I joined the bank in 1970. From then to the time I left, I saw that staff attitude to customers was tepid. I did not see that it was remarkable in the seventies and nosedived as I was leaving the bank. So, what was good about the staff?
The staff cared for the interests of the bank. They were conservative. We have heard many complaints how the controlling offices were niggardly in payment of bills. Call it sadism or what you will, such control helped the bank. Also, it was not easy to influence the staff in the matter of advances. Each preferred his own mistake! In my long stint of 37 odd years in the bank, I worked in advances for a considerable time, and no one ever asked me to give a loan that I would have refused.
We had good functional specialists for a long time until McKenzie came along.
There has always been a pride of being a State Bank staff and even people from other banks felt State Bank had quality and independence. The culture in State Bank has been quite different and healthy. When a good leader emerged, staff rallied round mostly. We could not have asked for more.
We are a large bank with a heavy legacy. We may not measure up like, say, HDFC bank, but is it a fair comparison? It will not be possible for SBI to be HDFC Bank. It should be SBI preserving its DNA and responding to the environment adequately.
What it will be in future we do not know, but so far it has been doing its job fairly well. Like any parent wants his ward to be a topper and an Einstein, we want SBI to be the best in everything. We had a chance and let it go. But, it is not necessary to be the best. To be good is good enough. It has been good in my view. I do not want to let down myself having been part of it for close to four decades!  A parent has affection for his child regardless of its attainments. I want to be an average parent.
*


To ‘sir’ in State Bank
It is a normal practice in colloquial Tamizh conversation to use ‘sir’. When I was manager in Adyar, I would talk with F.O.s adding ‘sir’ while lapsing into the lingo (an expression I heard two years later from a colleague in C.O.) and the BM, who observed this, counselled me, ‘Why do you address the F.O.s as ‘sir’?’ I do not know whether I changed. Unlikely, as habit dies hard.
A decade later, in the orientation programme for officers designated for foreign posting, Sri Maiya told us that though abroad all addressed the bosses by name, we must take into account that we would return and might serve under the same bosses somewhere.
When I went for ID training, Sri Maiya told me that he had introduced ‘one sir for one noting’ rule. No one should use ‘sir’ more than once in a noting.
Another decade later when I was DGM, I had grown up, I think. I used ‘sir’ sparingly even with the bosses. Someone remarked that I did not address the GM as ‘sir’. I do not know how much damage it has done!
‘Sir’ is a beautiful lubricant and one drops it at one’s peril while in need of 100 marks. But, we can be free now! Of ‘To sir with love’, we can keep ‘love’ and drop ‘sir’, though we may not get the headlines that people got during freedom movement for renouncing ‘Sir’!
*

*
Medical Officers
SBI has Medical Officers at large establishments mostly part time (officially). The greatness of SBI is that it quickly typecasts any cadre to its brand image of customer-neutrality, be it lawyers, engineers, or whoever. They learn SBI punctuality of arriving late and leaving early in compensation.
One doctor used to be very truant and when I pointed out to him the need for sticking to the time, the next day the union man pleaded his case, ‘He attends to us in his clinic also free of charge.’ Lockdown norms were followed by SBI in anticipation!
I found one doctor in Bengaluru who observed the bank timing meticulously. He had a complaint that he was used as a clerk, not as a medicine specialist. ‘People come and dictate to me what prescription I should write,’ he despaired. One day, he claimed, ‘I have a good reputation in my private practice.’ He resigned and took a job outside.
There was one medical officer in Mumbai who was all the time busy on the phone explaining how he was busy.
When I joined the bank, one Dr. Sundaram was there and he seemed to be fair (judging from his clearing me as medically fit to join the bank), but a successor of his was scaring ordinary run of employees.
The doctors empaneled by the bank as authorized were a mixed bag. The one in Madurai was a connoisseur of music and a well read man in English. He told me more about Dickens, Shakespeare and Thyagaraja than about medicine. One day he asked me the author of a quotation. I hazarded a guess, ‘Is it Shakespeare?’ He laughed and said, ‘If you say Shakespeare, you will be right half the time, but which play’. The sadist that Shakespeare was, he had written a pile and guessing was out of the question.
In Adyar, a F.O. joked, “If you go to ….. even to wish, he would say, ‘Having come, take one shot and some antibiotics.’”
There was one doctor, quite popular and treating the poor at low fees. I heard that he was medical representative to start with and then qualified as a doctor to serve the poor. I saw that he had a tray full of chloramphenicol tablets which are for specific infections like typhoid, and he was giving it to patients with undiagnosed fever.
There have been doctors on the rolls with lucrative main business outside medicine.
SBI has been the most benevolent employer giving the choice to all its cadres to work or not and to have flexi-time.
Long live SBI and the medical officers!
Guarantor and his legal status
In law, guarantor is responsible as much as the borrower for repayment of a loan. His liability is co-extensive with that of the borrower in legal parlance.
There is no separate consideration for guarantee. Some managing agents would charge a guarantee fee. Managing agency system has been abolished. Otherwise, no benefit accrues to the guarantor independently of the borrower.
This idea that a guarantor is an innocent party led the courts to take a liberal view in suits and action against guarantor was held subordinate to action against the principal debtor.
That in my view was miscarried justice. In most cases, the guarantor is an interested party and a beneficiary indirectly if not directly. Even in the case of guarantee by a corporate director, a third party in the eye of law, the director is whole body length in the affairs of the company and enjoying the prosperity of the company, and is not at arm's length.
The leniency shown to the guarantor was misplaced. By allowing simultaneous recovery from the guarantor, it is possible that lenders might have been better off.
Now the apex court has gone to the other extreme., it seems. It is not clear but it appears that some petitioner is peeved about guarantee not being invoked and the court takes a view that the govt. must explain. It seems to be a fishing expedition. The petitioner does not seem to have cited specific instances. On what basis will the govt. answer?
What was the locus standi of the petitioner? How is he entitled to information on banker-customer relationship which has been legally a confidential affair?
Is the court not aware that guarantee is invoked when the recovery proceedings are started? Has the petitioner given instances where recovery has started but the guarantor has been left out?
It is all murky to my dull head.

Wild Thoughts
In India business is driven by money rather than a brand and customer. Drucker defines business as creating a customer. Money is important for business just as breathing for life. That is not in question. But, when a person starts a business, the objective must be creating value, not making money, just as the purpose of life must be doing something that is worthwhile that will lead to happiness rather than happiness per se. I am going against the commonly held belief that happiness is the goal of life and making money is the aim of business. I am challenging both.
*
From The Practice of Management
"Marketing is the distinguishing, the unique function of the business. The second function of a business is innovation i.e. the provision of better and more economic goods and services.
Profit is a feedback, the self-reg
ulation of a process by its own product. Its second function is economic activity.
A business cannot be defined or explained in terms of profit. The purpose of business is to create a customer."

*

Money is not a panacea for the ills of industry and business. Firms in distress want money to tide over, but the money is sucked in like parched sand, and you can’t expect any shoots out of it. To nudge banks to lend as if money is the solution is a recipe for disaster. One must see what the problem is and mend the defective part. Giving money mindlessly is like giving pain killers to a cancer patient. A business can be kept going by continuous infusion of money from outside as the govt. is doing for ailing public sector, just as hospitals keep a man technically alive by massive life support system. The difference is hospitals make money while the govt. loses the money collected from the public in one way or another. Banks must keep to professional banking. Hope they remember!
*

Banking as I understood
Banks raise money from the public and lend to the public, an intermediation that builds on trust at the bank by people who may not come together on their own. Banks create convenience of the economic principle of money as storage of value, free from theft and with some cushion against the deterioration in its value by inflation.
Banks cost their services historically, heuristically and of late using quantitative methods of science and models. Interest on deposits and advances are the major costs, but not the only ones. The return to depositors by banks is not simply interest paid but also safety, transactional facility and some status.
Banks have for a long time distinguished between demand deposits (current account and savings bank deposits) and time deposits (term deposits). Banks lend long intrinsically though on paper the advances are repayable on demand by and large. They must have a sufficient corpus of time deposits for liquidity match (an important parameter to monitor). Though they do lend out of float funds (the core of demand deposits and funds that lurk because of slacks in the system), it cannot be the main source. The interest paid by banks differentiates between withdrawable (unstable) deposits and fixed deposits. That paid on demand deposits is zero in current account and low for savings bank deposits. The interest paid on savings bank deposits is more to encourage savings by individuals, an important aspect in the economy of a country. This practice has been universal and was followed even when interest rates were regulated.
In the deregulated environment, how much interest should banks pay on SB deposits? The consideration cannot change. The rate they charge on advances cannot be cited and a demand made that they pay more on SB accounts. Even on term deposits, banks must follow a practical and prudent policy.
Advances age and collapse, and banks must take in their stride loan failures in the normal course. It becomes a cost legitimately. Inefficiencies of the system as a whole (political, legal and regulatory) and of a bank also become a cost. Is it just to penalize the depositors? That is a philosophical question that can have a simple answer in Utopia.
Often contradictory expectations are placed on banks, to reduce rates from users and to increase it from providers of funds. ‘Good’ borrowers question why they should subsidise the concessions to sick units and priority sector and compensate loan losses.
None of these is a new issue and I do not think that there are satisfactory answers.
But, banks have a duty to manage in the best interests of themselves and the customers on a scientific study of costs and efficient cost administration. What these are is to be decided by those who are in service.
Criticisms are valid but are not holistic always. 


An organisation, a normal one you are likely to work in or deal with in the ordinary course, is manned (womanned if you want to avoid gender bias) by mediocre people in the main and a few brilliant ones. There is some sort of law by which if you take a number of brilliant people, the organisation succeeds in putting them to the lathe of rules and procedures and shaping them to dovetail with the majority ( As the first person to come up with this is SR for a PSB, let us call it SR law.)

Well laid out rules and procedures are meant for the mediocre, and the brilliant ones are to find a way out of them for the good of the organisation. But as it happens, the mediocre flout the rules with a view to disruption, for personal gain or in ignorance, and the brilliant ones (so labelled or assumed) quote and stick to them. A really brilliant one is she who can work with the mediocre and bring out above par results.

I have seen executives, who have been brilliant, but unreasonably expected that others must scale up to them. They judged the organisation from such exceptional standards and their criticism and stance happened to be unpractical and unhelpful. An organisation is built around its strengths, which of course must be built step by step during its continuance, not on some text book standards. We cannot read an expert and compare our organisation on those values. No organisation can have all values, some of which will be mutually exclusive also.

An organisation that survives for long must have some values. It cannot be fortuitous on a continuous basis unless it is nurtured on public funds overtly (public sector) or by fraud (Sayam Computers an instance of so many). 


NPAs - 1

NPAs do not mark a bank as bad. A Bad Bank for only NPAs is a different issue. NPAs are what ageing is to a living organism, wear and tear to a machine, obsolescence for a technology. The point is to keep them under the thumb, to learn from mistakes, scale up and have an exit policy and route. It is Utopian perhaps, but is a job to be done.

The question is why have NPAs spiralled out of control?

The first reason is the eco-system.

Banks are vital and their failure will drag down the economy. We have heard ‘too big to fail.’ PSBs are guaranteed against failure thanks to tax payers, who have no say in the end use of fund, ominously like the banks themselves. Security is a warm feeling, but a slow killer.

Somewhere we latched on to the idea that profit is a dirty word and looking for security for an advance is a negative attitude. Interestingly, Tandon Committee, which brought about a refreshing concept of lending, commented that security will be a secondary, but necessary condition. A banker perhaps evolved from a pawn broker and it is against his grain to lend without security. Security is not merely a document but a matter of constant scrutiny and monitoring. This area fell into disuse for many reasons.

Govt. control, which some still favour, meant dilution of responsibility for management. Opening the doors of banking to private sector weakened PSBs and the unions, who oppose privatization, either do not appreciate or wear blinkers wantonly, and do not see this insidious threat to the health of PSBs.

‘Directed lending’, a coinage for development banking, took sinister meaning. Even if the govt. does not pinpoint a borrower-to-be, it goads the banks to lend in the fond hope that it will trigger economic activity and save it politically. It is not a safe assumption and experience has endorsed theory.

There has been a constant and haphazard churn internally in banks and the morale, wherewithal and skills of employees and the professionalism of executives have been blunted.

Thus we have a primordial soup that is not creative but disruptive.


NPAs – 2

When I was in charge of Advisory Services in SBICAPS, an IIT-IIM graduate observed, ‘We do different assignments each time and we have to invest in learning. The payoff will be there only if we get repeat assignments.’ That is true for general banking too. Banks lend to a wide gamut of industries. Trade also involves niceties of procurement, storage and marketing, but that is less taxing. For a long time, banks lent to trade where the age old practice of margin, security by way of actual pledge and forced sale valuation were found to serve the need.

Industrial finance introduced greater areas of darkness. Banks had to gain experience. Those who argue that banks lend on financials miss the point and the bus. Appraisal based on some arithmetic with figures which are often mental constructs is a shoddy exercise. We must get to know the business as much as possible. We go on a learning curve. We gain experience and we are able to assess the risk a little more wisely.

Banks have followed the practice of having advance specialists for several dominant industries and that was sensible. They have also industry-specific approaches formalized, like for tea, sugar, jute, diamond, etc. When software was coming up, SBI set up a committee and issued guidelines. The approach was sensible. The difficulty is the time taken and the quality of the guidelines.

The Study Team on Rehabilitation comprising top executives of State Bank of India observed in its report, “The need for understanding the nuances of borrowers’ operations cannot be overemphasized. .. Efforts to keep tab on the health of a unit through on-site studies and development of industry knowledge have to be redoubled to prevent sickness.”

When we lend to a new line like software, airline or infrastructure, we are blindfolded. When we are not able to see we tread carefully. There are those that think that we must court risk for reward. That is a half-truth. Banker is by definition conservative, said Mr. N S Kulkarni, a senior executive of SBI.

Risk must be understood and managed. Banking is neither charity nor a gamble. One of the ills of nationalization is that the powers that be thought that bank money is meant for evening out social disparities. That is not banking. We must lend to all who have a viable plan, the key word is viable, small or big, a basket maker or a high flier.

Incidence of NPAs is naturally bound to be high where we lend to industries which we do not know how to assess (infrastructure is a case in point).


NPAs- 3

When I was a junior officer in seventies and eighties, we had ‘go to’ men for advice in specialized areas like advances and foreign exchange. It is not always circulars and instructions that can inform us. We need staff who have practical knowledge to guide others that are on learning curve.

In late nineties when I was heading a branch, I found that people with such nuanced knowledge were a rarity. Banks have invested in process and procedure more than in people, it would appear.

In a meeting, the MD of SBI commented, ‘In our time, seniors used to take interest in juniors and groom. That tradition seems to have disappeared.’

The development of a banker does not happen by theoretical inputs. It happens by field experience, by doing and learning, often by mistakes in much the same way as organisms evolve. With mistakes being watched ‘vigilantly’ and risk being avoided at every rung of the hierarchy, the development has been stunted perhaps. It is not for me to comment on the skill levels of present staff, being out of action long enough, but the impression lingers that this is an area of weakness.

A curious situation is that while the spectre of staff accountability haunts the staff, there is no realistic accountability for decisions and action on an advance.

Accountability has taken a sinister connotation, that someone or other must be fixed. Accountability is fixed when a loss looms or has crystallised. It is seen in isolation, not in totality. Mala fide and failure to secure the interests of the bank will justify action in individual cases, but even here (not mala fide) the workload and the grooming given will have to be taken into account in respect of failure to do what is laid down.

Accountability is a healthy concept for improving the pool of informed credit analysts and taking systemic corrective measures, not for punitive dispensation, which does not result in better credit portfolio or refined decision making.

I read in a book about the system to rate the credit acumen of the dealing officials by tracking the performance of the assets in question. I read that if an official had no bad debts, his rating would be lower because he would be risk averse. The point is that there was a system.

We have nothing comparable in PSBs at least. The responsibility is diffused with layers, and rollover of dealing officials ostensibly for prevention of fraud and ensuring broad-basing of skills. The only offshoot of such a personnel policy has been blunting the skills and diluting responsibility.

Now, the various aspects of an advance like appraisal, day-to-day conduct, inspection and monitoring are fragmented and no one may have a total view and no one the wiser for it. Individual memory has been obviated and corporate memory in terms of database and tracking by system seems to be absent.

When the bank staff have lost the feel of an advance, the borrower has a minefield.

Given this scenario, is it reasonable to expect that NPAs are a thing of the past? 



Double Finance

Mr. S Padmanabhan, who was DMD of SBI and became CMD of IOB, wrote a brilliant article on double finance. He was a member of Tandon Committee (TC) and is credited with drafting TC report.

The common misconception is that a borrower has obtained certain goods on credit and shows the same in stock statement and obtains bank finance, thus leading to ‘double finance’.

The concept of finance by commercial banks has been clarified by TC. Banks finance working capital which is synonymous with current assets. They finance the entire current assets not just stocks and receivables, called chargeable current assets (CCA), against which DP and drawings are regulated.

In the assessment, three streams of finance are there for current assets, excess of long term sources over long term uses (called net working capital or NWC), sundry creditors for goods and expenses, and bank borrowings (BB). Thus the margin for BB comes not just from NWC, but also from sundry credits. The margins are not correlated to the NWC. (NWC is 25%, while margin may be higher and as said earlier there are other forms of current assets not reckoned for DP.)

The only fact that there are goods on credit may not imply excess borrowings (not double finance). One has to look at the composition of the entire current assets and liabilities vis-a-vis assessment. TC suggested quarterly information flow to facilitate monitoring, but the borrowers operate the levers and have succeeded in scuttling it.

In State Bank of India, a conscious decision was taken that credit on goods must not be deducted for DP, based on a scientific rationale.  


Borrower – a rambling blog

Like ‘politician’, ‘borrower’ is a whipping boy. Both are incorrigibly evil and a blight on society. That is the quintessential wisdom. If that were true, democracy is ill-conceived and ill-founded, and banks are a bad business. Someone asked me to write about Bad Bank. But, all are Bad Banks!

One of the earliest to warn us about borrowers was Shakespeare who let Polonius rant: ‘Neither a borrower nor a lender be.’ When in early seventies, chances came for buying some plot or flat, I had no money and did not want to borrow, as Polonius was still exerting his influence. I would have been wiser if I had forgotten him.

When we were discussing choice of premises for a commercial branch, the difficulty of access and lack of parking was pointed out to a premises. A senior executive remarked, ‘Why bother? Even if it is in Timbuktu, they will come running.’ This condescending attitude to borrowers is somewhat ubiquitous. They are looked at as sinners and as someone obliged to the bank and the loan staff.

We invited the judge of DRT for dinner. During the chat, he said, ‘In Hyderabad, they come to borrow with the avowed intention of not repaying.’ Not that ..bad perhaps!

There was one brilliant executive who would sanction an advance and return the note with the oral comment ‘eLLu’. (It means ‘sesame’ which is used in offerings to the manes.)

We have this dictum – distrust the borrower.

Was it McGregor who propounded the theory that people behave exactly the way you expect them to behave?

If borrowers are bad as a class, how do banks survive? Are they balloons that will burst at a prick? Many have burst of course.

Mistake me not – I am solidly in the company of the suspicious.

That takes me to an anecdote narrated by Prof. Sampat Singh (he has authored a book on credit). “A committee was examining the problems faced by borrowers and met various groups to get to know their views. When the turn of the borrowers came, a member told them ‘Take it easy. The banks have already stated your case. You may not be able to add to it.’”


Work and Pay

The issue of linkage of work and pay is a complex one. Of course, costing and pricing are serious topics of study in economics. I have not cared to go through it. Ignorance is a good basis for voicing opinions. The more you know the more restrained you will be.

An old Tamizh poem says:

தம்மின் மெலியாரை நோக்கித் தமதுடைமை

அம்மா பெரிதென் றகமகிழ்க - தம்மினுங்

கற்றாரை நோக்கிக் கருத்தழிக கற்றதெல்லாம்

எற்றே இவர்க்குநாம் என்று

(Looking at those poorer than you, feel pleased how your possessions are great; looking at those who are more learned, feel humble how your learning pales before theirs.)

That is idealist and is impractical at least post-Marx.

There are certain ‘extraneous’ factors that have a disproportionate say in the matter – political, bargaining and competitive pressures. In my opinion, they only vitiate the concept of adequate and just compensation. We are looking for fundamental determinants, a system of quantifying contribution and compensation across all workers and factors.

I do not agree with remuneration being commensurate with growth and profit, the essence of capitalism. More has to be looked at. Sustainability and sharability must be in the reckoning. We see executives pocket huge sums and companies tottering after a while. The glamour we associate with success and some passing achievement is detrimental to social well-being. I saw a news item in TOI - you can also become a Pitchai. Really? The P.O. ad said that we could become chairman of the bank. As we gain experience, we know that not only it is an odd chance, but there is more to it than your own effort. I am an anti-communist, but I am against the multani mindset - i want my money, I do not care if you go to ruin. I am highly sceptical that higher pay produces greater corporate good, or that it will reduce corruption. Our legislators take a huge chunk of the poor man's money, have they become clean - other than to avoid chinavirus? The babus have an attractive pay and pension, how incorruptible are they? The bank staff get much more than half a century ago, how good is service and bank health? Money is a measure of worth, but a poor one.   

The concept of society is akin to insurance. Some complain that the return in insurance is poor. The primary purpose of insurance is cover for an unfortunate contingency. When that contingency is low, the insurer rakes in better returns and as an incentive he shares part of it.

The organized society is what enables anyone to profit. The organized govt. lays down roads and provides amenities. Such organisations – society at large or the businesses and institutions – need be kept in funds and healthy. That must be the basic consideration because without such organized effort, the individuals cannot benefit.

We have grown into a mindset why pay tax or so much tax, why petrol costs so much, and so on. The idea that we must have more and more is a pernicious one.

But, the world ticks by a conflict of interests and an irrational excess; it is fixated on the western model inextricably; the pressures that dictate pay will continue unchecked. 


When I was in an interview panel, I asked a girl questions on the subject she studied for graduation. She could not answer. She said that she prepared for questions on banking. I told her, ‘If you do not know the subject you studied for three years, how can you answer from a short preparation?’ I asked her, ‘OK, tell me how the word bank came.’ She did not know of course. Many of us also may not.

In my induction programme, an instructor said that it came from ‘banco’, Italian for bench. Banking came principally from Italy and the money lenders used to sit on a bench and conduct their business.

I remembered this when I was reading history by Will Durant.

Excerpts:

“It was the Italians who developed banking to unprecedented heights in the thirteenth century. .. The North called the Italian bankers, ‘Lombards’. .. When their tide ebbed they left some of their terms – Banco, credito, debito, cassa (money box, cash),, conto, disconto, conto corrente, netto, bilanca, banca rotta (bank broken, bankruptcy) – in almost all European languages.”




Tax

If there is one thing that most people agree on, it is that tax is sinfully bad. It depletes our purse and depresses our mind. You can understand why the expression ‘It is taxing’ has come about.

Writes Will Durant, “The simple paid tribute to the clever; this is a custom with a venerable past and a promising future.” Just substitute ‘hapless commoners’ for ‘simple’, ‘tax’ for ‘tribute’, and ‘govt.’ for ‘clever’. (The last may be controversial as govt. has many fools.)

The poor cannot pay and the rich won’t! The poor complain that tax cuts into their meagre income and we agree. The rich crib that tax kills the incentive to get rich. We are aghast. We (the writer and the reader) are poor of course!

So far so good. One may agree, have a chuckle or pass it as chaff.

I cannot rest with such a tame ending. I must ruffle the feathers or throw a stone in the pond and cause ripples. Tsunami is beyond me! (Some modesty at last!)

Good or bad, a govt. needs money, at least, to keep the various bloated limbs functional. In the historic days, kings used to wage war, annex territories and rob the conquered people. Read European history of the last few centuries if you doubt my hypothesis. For now, China is trying the game, not others really.

We Indians were magnanimous. We did not try such tricks; we were willing givers of territory and the riches. When I read Will Durant in Greek history, ‘The natives, weakened by agriculture and peace, were in obvious need of masters,’ I remembered India. Incidentally, look at the cleverness of Durant.

Am I taxing you by the digressions? Just padding up.

How does the govt. earn revenue? It has to pay not only the staff, it has to cater to defence needs, shore up the balance sheets of enterprises that bleed, give doles, create and maintain infrastructure, and a host of the things that one familiar with public finance can visualize. (Normally, I found that bank employees failed in public finance. Now they seem to fail in private finance also as indicated by NPAs.)

No state govt. is willing to add more avenues of taxation while announcing freebies at every election. They want the centre to bail them out. Everyone thinks that the central govt is a Kamadhenu or a Kalpakavriksham.

Another digression. Rajaji likened govt. to a thief in an election speech. He said ‘A good thief would take just what he needed whereas a bad one would take everything. A good govt. would tax the least whereas a bad one would tax to the hilt.’ When he was in govt., he brought in sales tax to compensate loss of revenue on account of prohibition. A relative of mine who was working in a French trading firm recalled how the business community met Rajaji and pleaded for not going ahead with one more tax, but Rajaji, as is his wont, would not yield. He replied, “Why do you bother? The buyer will pay.’

We have numerous demands. Do not tax pension, abolish income tax, spare the salaried, why so much tax on gas and gasoline, etc. The demands for no tax and more pay and concessions are a long list like Hanuman’s tail.

OK. All these granted. What should the govt. tax to make up for the lost revenue? Cigarettes and liquor? A nice idea. Convert the country to one of drunkards and chain smokers. People will be doubly happy. They will pay less tax, and drink and smoke away their life to glory!

Tax is a necessary evil like govt. We cannot think of lower taxes unless we have benign neighbours, abundant natural resources esp. petroleum and coal, and an industrious nation that doubles up the GDP raking in indirect taxes in such measure that rates can be slashed. We are decades away from such a prosperous state.

Meanwhile, we will chant, ‘Tax, tax, down, down’!


Banking

I take things seriously. So told a customer to me.

I think I did. After joining the bank I read the Book of Instructions (BOI), a distinguishing feature of State Bank of India. I came in it for the first time the expression, ‘moral turpitude.’ Law students and brighter ones with good general knowledge (I do not claim any particular knowledge either) would not have been new to it.

I realised that experience rather than books or dictionary is a better teacher. I also realised that ‘moral turpitude’ classified as gross misconduct by the short-sighted Scotsmen (who started the Imperial Bank and produced the BOI) is often a qualification for career prospects. I also see that it is a distinguishing trait of many who hold high office or parade in public glare.**

A staff to whom I was attached for understudy taught me that law and practice of banking are two different things and that is why Tannan titled his book as ‘Law and Practice of Banking.’ Possibly, the long time courts took to decide whether a cheque drawn in favour of SBI could be credited to Harshad Mehta’s account was because of such dichotomy.

(Pl do not take me seriously!)


Banking as I understood

Banks raise money from the public and lend to the public, an intermediation that builds on trust at the bank by people who may not come together on their own. Banks create convenience of the economic principle of money as storage of value, free from theft and with some cushion against the deterioration in its value by inflation.

Banks cost their services historically, heuristically and of late using quantitative methods of science and models. Interest on deposits and advances are the major costs, but not the only ones. The return to depositors by banks is not simply interest paid but also satety, transactional facility and some status.

Banks have for a long time distinguished between demand deposits (current account and savings bank deposits) and time deposits (term deposits). Banks lend long intrinsically though on paper the advances are repayable on demand by and large. They must have a sufficient corpus of time deposits for liquidity match (an important parameter to monitor). Though they do lend out of float funds (the core of demand deposits and funds that lurk because of slacks in the system), it cannot be the main source. The interest paid by banks differentiate between withdrawable (unstable) deposits and fixed deposits. That paid on demand deposits is zero in current account and low for savings bank deposits. The interest paid on savings bank deposits is more to encourage savings by individuals, an important aspect in the economy of a country. This practice has been universal and was followed even when interest rates were regulated.

In the deregulated environment, how much interest should banks pay on SB deposits? The consideration cannot change. The rate they charge on advances cannot be cited and a demand made that they pay more on SB accounts. Even on term deposits, banks must follow a practical and prudent policy.

Advances age and collapse, and banks must take in their stride loan failures in the normal course. It becomes a cost legitimately. Inefficiencies of the system as a whole (political, legal and regulatory) and of a bank also become a cost. Is it just to penalize the depositors? That is a philosophical question that can have a simple answer in Utopia.

Often contradictory expectations are placed on banks, to reduce rates from users and to increase it from providers of funds. ‘Good’ borrowers question why they should subsidise the concessions to sick units and priority sector and compensate loan losses.

None of these is a new issue and I do not think that there are satisfactory answers.

But, banks have a duty to manage in the best interests of themselves and the customers on a scientific study of costs and efficient cost administration. What these are is to be decided by those who are in service.

Criticisms are valid but are not holistic always.


Stopping free markets and inflow of talent from all over the world will make USA lose its pre-eminence; doing away with religious, linguistic and cultural diversity will disintegrate India; mindless technology that supplants human effort and initiative and fouls up ecology will make Homo sapiens extinct as a species.

*

“The model we follow of free market wherein high pay, inhuman workload and unconscionable executive compensation have become the features cannot sustain itself for long.”

I wrote this long back and wanted to develop it providing necessary meat and beefing it up to something that might pass muster. But, the Chinese developed the deadly virus in the meantime (or, to mollify the Sinophiles, a deadly virus developed in China), which has spread like forest fire and knocked the bottom out of free market, as it were.

Some thirty years ago communism collapsed with the symbolic demolition of Berlin wall. Now, communist China has sounded the death knell in retaliation, so to speak, for capitalism.

Hopefully, a safe and sensible future will be founded on humanism that takes into account the humble place humans occupy in the cosmic scheme, abandoning grandiose visions fostered by either dogmas or linear scientific forecasts.

Dr. Susan Blackmore (before chinavirus breakout): 

“Civilisation – the modern, greedy, destructive way of life that so many of us enjoy right now – will not last another 50 years.”


I want to raise a controversial point about promotion.

Does one earn promotion because one is doing well in his current assignment? I think that if one does well in the present assignment, it only means that he is suited for it. He may deserve a reward; it can just be monetary. To be in the reckoning for a higher grade, his suitability for that grade must be assessed in a fair and systematic manner. His current performance will be a positive, but not decisive.

It is like balance sheet analysis for sanctioning a loan. The loan is for future whereas the balance sheet is a partial, if not tutored, record of the past.

The bureaucratised system whereby thrice the number of vacancies candidates are called and the required number picked from those called is not well reasoned. It presumes that the process picks the best for the job whereas it just picks the best of the lot. The assumption that an enterprise has all the necessary talent in-house may be unsafe. Where necessary, one may have to go to the market.


Business

A commercial organisation has its roots outside it – the market and customers are its foundation. Many employees look at an executive from what it means to their comfort. An executive is judged from how he treats the employees and what good he does to them. That is natural and inevitable, but may weaken an organisation.

An executive must aim at expanding customer base and enhancing customer satisfaction. For this to happen, he must motivate the staff by appropriate HR practices. HR is not the main objective of an executive except to a faculty or dept. handling HR. A good executive must have his way for the good of the organisation, not bow to pressures that thwart his main purpose.

A top musician said, ‘I do not sing to their demand, but sing what I want to their liking.’ That is professionalism. An executive must do what he has to do convincing the employees. HR will be in being pleasant, caring and doing within the general rules what is helpful.

One union general secretary told me of a DGM who increased the business like no other has done. That was a refreshing appreciation. Evidently, the DGM had practised HR, but had his focus on business. An organisation which is inward looking and employee-focused cannot be healthy.

 *

SBI

Promotions

We had disaster in Goipuria and Bengalism in Ghosh. Fair selection is what is needed. The entire promotion and appointment system in the bank is wrong-headed. Seniority, nothing against (clean record, that only meant nothing to write home about), choosing those who do not cross the path of the union, etc. have been the criteria. Performance mattered for promotion, but the figures used were not what obtained in real world. Still, SBI stood aloft, I do not know whether that distinction still holds or just as wages, the quality (we never had smiling service which some other PSB banks could boast of) has been brought on par with PSB.


Credit

In SBSC, Hyderabad, a guest lecturer spoke on charges on goods. He was an eloquent communicator. I remember after 48 years what he said on ascertained and unascertained goods.

A man goes to a fruit shop and sees a variety of fruits on display. The fruits are unascertained. He decides after survey to buy a dozen each of apples, oranges and bananas. They are now ascertained goods. A charge on unascertained goods is hypothecation and that on ascertained goods is pledge. I have not verified from text and if I am wrong, I have got it wrong.

Anyway, we no longer take pledge except on occasions like vigilance week when we take it that we will be cent per cent upright, which is rather a hypothecation!


Banks, credit and bad loans 

It would be a surprise if banks had a clean loan book today, with no appreciable bad loans. In fact, we must wait and watch if the situation does not turn even uglier. 

The cornerstone of business is taking and managing risk. The principal risk is people on either side. While banks have put in place a theoretically sound risk management system, the people at the rudder cannot be said to be alert. Just as in the case of KYC, where documents fill the place of scrutiny and personal knowledge, so in loan management, procedural correctness seems to masquerade as risk management. It is an outside view as in the ten years since I left, things might have shaped up, but the results are not backing such a pleasant inference.  

The theme of this piece is on people.  

In the Book of Instructions of SBI, the Agents (designation changed to Branch Manager later) were enjoined to keep tab on the lifestyle of the subordinates. That was a prudent Scottish management lesson which has become blurred both because of the explosive expansion of branches and drastic change in general lifestyle itself. But, some shrewd observation of the lifestyle is warranted. Of course, there are instructions to scrutinise accounts, but that is barely enough. I feel that we need to watch the lifestyle of the borrowers also and find a way to use it to judge their integrity.  

A leading banker said, "Do not just look at what the books tell, look at the people who are responsible for it." When I attended a training programme in credit, Sri Nambiar, ex-chairman, addressed us briefly and the point he made was, "You are now taught advanced techniques of lending. In our days, we were told to look at the promoters. The seriousness of that advice is undiminished even today." 

We used to have a system of compiling the total means and worth of the borrowers while taking a decision to lend and at periodic intervals during the currency of the loan. The head cashiers were supposed to be the antennae to gather market intelligence on the borrowers. The agents were encouraged to move in elite circles, not for entertainment but for getting to know more of the people in the locality and about their customers. The job of the head cashier was shifted to field officers and diligent field officers served the purpose, but post-BPR and mindless reorganisations, where the focus seems to have shifted away from the customer to the ease of moving papers and organisational structure, I wonder whether anyone is supposed to know even by design the total state of affairs of an advance. Who is monitoring the integrity of the borrowers from his actions? If a loan is in order (as judged technically), the staff leave it alone and get into the problems as they present everyday, which is never in short supply.   

Even the identity of the borrowers is a problem in mass loans. There was this joke I heard while in service. A field officer went to a village and was trying to meet a borrower whom he had not met before. He asked the first person he met for the borrower in question. The stranger pointed in a direction. When he met the secone person and asked the question, he said, 'The one you spoke to a little ago is the one.' 

In the seventies, there was a system of orderly relief of staff holding important positions (regulation 59 and 60). We used to follow up handing over and taking over certificates religiously and file them. Just as with mass loans, so with massive branch and staff expansion, there is a common date of relief for all. They have to drop everything and run. 

The prudent system that we inherited from the Scottish bankers has been overthrown. Surely, change in scale and complexity has made the earlier system untenable, but the basics of banking do not change with scale; there can be no substitute for knowledge of borrowers. It must have still been possible to ensure that vital aspect. Risk management system is incomplete without personal knowledge of the borrowers.

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Developmental Banking (DB) was the hallmark of SBI for a long time. Sri RKT was instrumental in steering it. Sri P R Bagchi once remarked, ‘But for DB, so many of us could not have come up in the bank.’ Whether it helped the society or not, it has helped the staff, so to say. I am not belittling the role the bank played in reaching out to society. As one who started with SSI financing, I can vouch for the satisfaction it gave to assist SSI. SSI continues to be the backbone of manufacture and export even today. But the sympathetic approach (liberalised finance) is perhaps missing.

I am not sure that we made a similar impact in agriculture. There was a sharp divide between the mindset of staff, largely of urban upbringing, and the ethos of mostly illiterate farmers. Posting to rural centres was considered a bane and was made mandatory for promotion. Staff used to pass the time as vanavasa. To be sure, it was unenviable. Even today, the moneylender is the first choice for farmers. The whole field is vitiated by political meddling, and one does not see the silver lining.

The bank had to do organisational restructuring to cope with increased scale of operations and rising complexity. The first one under RKT was by indigenous consultants (IIM, Ahmedabad). There was deep involvement by the bank officers and the recommendation was sensible. Customer as the core of business was highlighted and the difference in expectations of different segments of customers led to market segmentation. There was continuity with due emphasis on the need for appropriate approach to each segment. It was owned up by the staff in quick time.

That cannot be said of the next rounds where we had global consultants, who appeared to sell their ware rather than what we needed. The focus shifted to process from customer, in a way. The staff who did the work were from Indians but have been sufficiently brainwashed on western practices which were offloaded on to our shoulders with very little in the environment that was western as to business practice. There was resistance from many levels but there was no looking back. The borrower was an indirect beneficiary as no one in the bank knew the borrower and his business as one piece. The results are there to see.

The basic question about what the priority of the bank is cannot admit of divergence of response. Doing banking on a conservative basis with returns to stakeholders is the honed wisdom. Anything else we do must be subservient to it. But, it gives tremendous scope to be socially responsive without diluting the standards of banking. The villain of the piece was not that banks were expected to do something different from normal banking, but that the beneficiaries were sought to be identified by outside interference, or hastily to fulfil targets set by some lottery.

The pathetic situation is not that the banks have forgotten social responsibility to potential customers, but are indifferent to their responsibility to the existing customers. Unions have over the years been truculent and managements timid. They bought peace by collusion by keeping the customer in tenterhooks. Some who tried to call the bluff did succeed at various levels. At senior levels, Sri A P Matthai in Coimbatore as AGM, and Sri K D Nayyar as CGM of Madras Circle put the union in place, but it did not become organisational culture.

We are today in the crossroads, with substandard customer service, inadequate levels of competence, scanty attention to appraisal and follow-up, and a pile of unpaid debts with the legal system extending ample amnesty to defaulters.

The govt. knows not what it is doing and like a petulant child would not let go of what is hurting.

Banks cry, 'Eli, Eli, lama sabachthani?'


Jun 2022

I saw a headline that post-1991 reforms, inequality has gone up. It looks to me to be a waste of effort.

Economic inequality started when property right was instituted. It exacerbated when money was invented and later bank lending. This is in the judgment of an expert.

Free market allows untrammeled opportunity for people to compete and augment the income. Those who are smart and capable will earn and accumulate. No surprise can be expected here. Communism as a dampener of this trend was flawed in theory and failed on the field.

What should we assess? Has the income level gone up across the board and has standard of living improved? Is ease of living better? Are standard goods and quality service available at affordable cost? If these are achieved, the difference in the levels should not worry an average person except if he desires to pile misery on himself.

There is a proviso. The govt. has a regulatory role, not to cut the wealth of individuals, as is generally sought by govts., but by ensuring that the wealth is not used for criminal and socially detrimental activities. The govts fail here because they are lured by chances for personal or political gains and collude with the wealthy for anti-social activities or connive at them for a consideration.

An individual is better off being engaged in positive pursuits to steady his life and enjoy a reasonable quality of life.

 

Balance sheet, bank analysts, computer and credit
Balance sheet is one day position and half fiction. A full fiction goes to a producer and director, and may rake money at the box office. BS does it at times in the hands of the bank anaysts and sanctioning authority.
Once I went to attend a consortium meeting about a sick account. The director of that company joined a software firm and is a leading figure now. When we entered the meeting room, a bold statement on the blackboard stared at us:
ASSET IS A FICTION, LIABILITY A FACT. 
We knew it any way the hard way, i.e. hard for the bank. We get our salary and pension anyway.
We must know that balance sheet has a huge subjective factor. The valuation of stocks, their quality and the realisablitiy of receivables are all not as black and white like the figures appearing in print. The auditors qualify the statements as ‘value as declared by management’.
Even a stock audit can fool us. A unit had stacked firewood in the place of sandalwood for which we had financed. The stock auditor did not find it out for whatever reason. An uncle of mine was working in a sick jute mill. He mentioned how the company stacked the jute bags in rows and columms, inside being hollow, and the bank official (yes, one of our own brethren), would count the rows and columns, multiply and satisfy himself. Full marks to him. Most officials do not do even that. The larger the unit, the lesser the inspection. We need other follow-up measures. We will not go into it.
That was a digression. Coming to analysis, what the computer does is what was manually done before, like what core banking is doing for accounting in the bank. The inputs are by an official and subject to a check. It is possible to make use of computer for a deeper analysis picking up trends, market factors, industry trends, and so on, but to my knowledge, that is not in vogue. The output generated by computer has still to be studied, validated and inferences drawn for assessing creditworthiness and quantum of credit. The Tandon committee approach (said to be the brainchild of Mr. S Padmanabhan, a redoubtable banker) will hold as it is based on robust fundamentals of banking. It is not correct to say that the credit officials have no role (it is a different matter if they are negligent) or to call it garbage. Yes, it is garbage to the extent the figures are garbage. Our grievance is that officials, seniors at that, do not understand that garbage. 
We must also understand that credit is at times dictated by competitive pressure.
There are companies who avail of credit limit for a contingency (they shift the onus of managing uncertainty to the bank which is too willing to shoulder it). 
We financed Dynavision which was a leading TV manufacturer in the seventies and eighties. They used to discount bills and the money would be in deposit. CC will be in credit. We could not have afforded to curtail their borrowing limit. We would have lost the discount income and the deposit business. It is sad that years later the company was wound up because they did not catch up with the changes. 
The proper method is funds flow analysis which will bring in sharp focus the need for the limit. Once I questioned the rationale for enhancement based on funds flow, but I was overruled because the firm was doing well and we did not want to lose the account. I was junior and did not understand the market dynamics. 
Finance and knowledge of finance is necessary, but it is only one chapter of the story, not even a core chapter. We must know the industry, the owners, the market appetite for the company’s business, and the competition in the line. We must know how to provide more than one recourse in case of downturn. We must know to monitor the advance on a continuous basis. My grievance is that BPR has diluted this aspect. No one has complete picture of an advance, with each process being given to different officials or outfits.